It seems like a paradox to write about burying the dead in a column meant to focus on Respect Life Month. But the truth is, providing indigent burial to those who die without family or resources is a final act of bestowing dignity and respecting life. And it is changing the way I live my own life.
As director of Catholic Charities of Louisville’s Indigent Burial Program, I have facilitated 270 burials and cremations since July 2021. Our program, funded by Louisville Metro government and carried out in collaboration with the coroner’s office, Metro Parks, and Owen Funeral Homes, provides dignity for the deceased as well as comfort and meaning to their friends, families, and caregivers. Every person for whom we conduct a burial receives a full service. Volunteers ranging from men in their 80s to students from local Catholic high schools gather round a casket to honor the individual with scripture, responsive readings, and prayer.
My responsibilities often include finding and notifying family of their loved one’s death. Many times, these individuals were out of relationship, so the survivor’s response to the death can swing dramatically from sadness to disdain. Some are heartbroken. Some have actually said to me, “So what do you want me to do about it?” Our humanity is on full display when death is present.
Helping people navigate the death of someone they loved—or at the very least were related to—led me last year to complete training as an end-of-life doula. Now, if you’re like me, you think of a doula as someone who provides women and their families physical and emotional support through pregnancy and birth. But a doula is more of a coach who, in this case, can help a person in their transition out of this world.
End-of-life doulas help the dying person and their circle of loved ones. Death doulas provide mental, physical, spiritual, and emotional support and advocate for the wishes of the dying individual. Really, families and friends have been end-of-life doulas for one another for centuries. But as families increasingly live far from one another, death doulas now help fill the gap.
Some of the specific duties of a death doula might include helping the family and their loved one talk about death, provide grief support before and after the death, work with funeral professionals on behalf of the dying person and family, help the individual write their own obituary, and create a peaceful atmosphere. Really, the responsibilities will be as varied as the individuals being ministered to.
End-of-life doulas also learn about the many different cultural traditions that play a role in the lives of the people they serve. We all need to understand and honor the fact that cultural traditions influence end-of-life decision-making. Some cultures, for instance, will make decisions as a family while others are more individualistic. Some cultures will be open to life support while others will not. Religion will often affect whether or not someone chooses to be an organ donor.
For me, being certified as an end-of-life doula informs my work as director of the Indigent Burial Program. It helps me to understand the different cultural approaches to death that I encounter in an increasingly diverse Louisville. It helps me embrace the grieving process more fully and respond more compassionately when a next of kin is angry or harsh about their relative. And it helps me to provide the most caring service possible. My goal, every day, is to respect life by providing dignity in death. Turns out there is no paradox at all.